The shocking spread of SHARI’A LAW in Great Britain

Why does one of the world’s great democracies allow 85 SHARI’A COURTS to dish out oppressive Islamic justice behind closed doors?

At least 85 Islamic sharia courts are operating in Britain, a study claimed yesterday. The astonishing figure is 17 times higher than previously accepted.

The tribunals, working mainly from mosques, settle financial and family disputes according to religious principles. They lay down judgments which can be given full legal status if approved in national law courts.

However, they operate behind doors that are closed to independent observers and their decisions are likely to be unfair to women and backed by intimidation, a report by independent think-tank Civitas said.

Commentators on the influence of sharia law often count only the five courts in London, Manchester, Bradford, Birmingham and Nuneaton that are run by the Muslim Arbitration Tribunal, a body whose rulings are enforced through the state courts under the 1996 Arbitration Act. But the study by academic and Islamic specialist Denis MacEoin estimates there are at least 85 working tribunals.


The spread of sharia law has become increasingly controversial since its role was backed last year by Archbishop of Canterbury Dr Rowan Williams and Lord Phillips, the Lord Chief Justice who stepped down last October. Dr Williams said a recognised role for sharia law seemed ‘unavoidable’ and Lord Phillips said there was no reason why decisions made on sharia principles should not be recognised by the national courts.

But the Civitas report said the principles on which sharia courts work are indicated by the fatwas – religious decrees – set out on websites run by British mosques.

Mr MacEoin said: ‘Among the rulings we find some that advise illegal actions and others that transgress human rights standards as applied by British courts.’

Examples set out in his study include a ruling that no Muslim woman may marry a non-Muslim man unless he converts to Islam and that any children of a woman who does should be taken from her until she marries a Muslim. Further rulings, according to the report, approve polygamous marriage and enforce a woman’s duty to have sex with her husband on his demand.

The report added: ‘The fact that so many sharia rulings in Britain relate to cases concerning divorce and custody of children is of particular concern, as women are not equal in sharia law, and sharia contains no specific commitment to the best interests of the child that is fundamental to family law in the UK.

‘Under sharia, a male child belongs to the father after the age of seven, regardless of circumstances.’

It said: ‘Sharia courts operating in Britain may be handing down rulings that are inappropriate to this country because they are linked to elements in Islamic law that are seriously out of step with trends in Western legislation.’ The study pointed out that the House of Lords ruled in a child custody case last year that the sharia rules on the matter were ‘arbitrary and discriminatory’.

And a 2003 judgment of the European Court of Human Rights in Strasbourg said it was ‘difficult to declare one’s respect for democracy and human rights while at the same time supporting a regime based on sharia, which clearly diverges from Convention values.’

The Civitas study said the Islamic courts should no longer be recognised under British law. Its director Dr David Green said: ‘The reality is that for many Muslims, sharia courts are in practice part of an institutionalised atmosphere of intimidation, backed by the ultimate sanction of a death threat.’ The Muslim Council in Britain condemned the study for ‘ stirring up hatred’. A spokesman said: ‘Sharia councils are perfectly legitimate. There is no evidence they are intimidating or discriminatory against women. The system is purely voluntary so if people don’t like it they can go elsewhere.’

Philip Davies, Tory MP for Shipley, said: ‘Everyone should be deeply concerned about the extent of these courts. ‘They do entrench division in society, and do nothing to entrench integration or community cohesion. It leads to a segregated society.

Veteran Tory Lord Tebbit provoked anger among Muslims earlier this month by comparing Islamic sharia courts to gangsters. Lord Tebbit told the Lords: ‘Are you not aware that there is extreme pressure put upon vulnerable women to go through a form of arbitration that results in them being virtually precluded from access to British law?’
UK DAILY MAIL

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