What a surprise! Finding Muslim terrorists within the ranks of Muslim police officers

MI5 warned Scotland Yard that policemen in its ranks were suspected of attending terrorist training camps.

UK Telegraph  (H/T Martin) The policemen lost their jobs when their security clearance was revoked by senior officers after checks were carried out because of fears of “sleepers” in the ranks. The Sunday Telegraph can also disclose today the identity of one of the policemen suspected of being at a terror camp in 2001.

Abdul Rahman had been a constable for almost three years when MI5 warned that he might have visited a training camp in Pakistan when he travelled there.

ABDUL RAHMAN

He resigned rather than be dismissed from the force and is now suing Scotland Yard for compensation. He says he is entirely innocent and has never been to a terrorist training camp.

Scotland Yard submitted in legal documents that it acted against Mr Rahman “for the purpose of safeguarding national and public security”. A source familiar with the case said there were either one or two other officers who had also lost their jobs because of MI5’s suspicion that they might have trained as terrorists.

“There was concern that these people had come into the force under false pretences,” the senior Metropolitan Police source said. “There were two or three cases at the same time that were of a similar nature, where there were concerns about potential terrorist links.”

The development raises concerns about the ease with which potential terrorists might infiltrate the police and compromise national security.

Mr Rahman, a Muslim who was born in Bangladesh before being raised in London and becoming a British citizen, does not dispute that he went to Pakistan in 2001. However, his lawyers say he has been “tangled up” in national security legislation.

As part of his recruitment Mr Rahman underwent a process of security vetting known as a counter-terrorist check (CTC). However, his security clearance was revoked in Nov., 2006.  { — }

Scotland Yard’s vetting unit is regarded as one of the best in Britain, mainly because the force has countrywide responsibilities in counter-terrorism. However, it is understood that there are difficulties carrying out full checks on applicants born abroad or who have spent a long time living outside Britain.  { — }

A spokesman for Scotland Yard said: “Mr Rahman, a former police constable, is bringing two employment tribunal claims against the Metropolitan Police Service alleging race discrimination and employment equality. The Government introduced new laws making it a criminal offence to attend a terrorist training camp as part of the Terrorism Act 2006. The offence carries a maximum penalty of 10 years’ imprisonment.

Europe News  For those not aware of the political nature of Islam, it might come across as just a cultural amusement to see Islam still deeper entrenched in the British police force. 

On September 24th 2011, the Mayor of London sponsored an Eid festival at Trafalgar Square. One of the exhibitions was of how Islam is being integrated into the British police force, a banner presenting key elements of this. Since the police (by definition) is a security force for all British citizens, formally having the objective of upholding British law equally for all citizens, it is meaningful to put the mission statement of the Association of Muslim Police (AMP) under some scrutiny:

First the classical band used on police uniforms, now laced with classical Islamic green. A symbolic way of saying that the intention of AMP is to change the police force. This is corroborated by the first line of the banner, which reads: “Muslims making a difference to policing”

NON-MUSLIM BRITISH POLICEWOMEN FORCED TO WEAR HEADBAGS BEFORE ENTERING MOSQUES OR MUSLIM HOMES

That’s clear enough, and anyone able to parse a straight English sentence will get the meaning of this. The intention is to change policing as such, not merely to protect the rights of police officers who happen to be Muslims. The mission statement on the banner reads on: The Association of Muslim Police (AMP) aims to:

 Assist Muslims in the police force to observe their faith and to promote the understanding of Islam within the police force and the wider community.

 The want police officers who are Muslims to be more observant of their faith, to promote Islam within the force – as well as outside. This is also known as ‘enforcing’ and ‘proselytizing’. This is not about furthering the self-determination of the individual officers, it is about making them more observant of Islam and follow Islamic practices while on duty.

Further: Provide a forum for Muslims in the police and support their religious and welfare needs, with a view to improving their immediate working environment and retaining them in service.

Put more bluntly, this is a pressure group working to introduce Islamic rules into the police force, promoting the strange concept of “religious needs”, changing the working environment to be in line with Islamic demands, with an implicit threat that Muslims should not work as police officers unless these demands are met by the force.

Before writing this off as ‘speculative’, it is instructive to see this conflict of interest play out in practice. The National Association of Muslim Police in 2010 rejected the claim that Islam can be blamed for terror attacks. This statement not only constitutes a mockery of available documentation, the stated motivation of the terrorists, and the plight of the victims of Islamic terrorism. It also casts doubt over the ability or willingness of the Muslim police to honestly investigate cases of Islamic terrorism.

Since the police is an important force in society, having a strong Muslim presence there is an enabler of Islamic codes of conduct, also known as Islamic law, within the force and in the community. How to better implement and protect Islamic law in society than through the very organization that is created to enforce the law? Islamist infiltration of the British police force would be a serious matter indeed. Hopefully the force and the politicians have enforced suitable measures to make sure that this can under no circumstances be the case. (Apparently, they have not)

Other hypothetical problems, such as the conflicts of interest between Shariah and secular British law, or the risk that the Muslim police might later turn into an actual Islamic police force, don’t seem so hypothetical anymore.

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