Oct 5 2014
Leftist UK GUARDIAN claims Muslim women become Islamic terrorists because of burqa bans as in France
No surprise, the author of this crap piece, Nabila Ramdani, is a Muslim. “The general perception of young Muslims is that the majority of the French do not like them and would rather they moved elsewhere.’” (Gee, why ever would they think that?)
The Guardian “When Muslim schoolgirls dream of jihad, society has a problem. Just look at France. Don’t underestimate the role of the burqa ban in turning teenagers into would-be terrorists.”
Teenage angst can cause all kinds of unfortunate behaviour, but when schoolgirls tell their parents they want to join the fight in Syria and Iraq, then society has a serious problem. Alarmingly, this is increasingly happening in France, as young Muslims express their desire for jihad. Worse still, an estimated 100-150 young women and girls have actually joined groups such as the self-styled Islamic State (Isis), travelling to a war zone to devote their lives to setting up a highly militarised caliphate and, if necessary, dying for the cause.
The situation has been replicated in Britain, but in smaller numbers, and women tend to be far less hateful of the country where they were often born and raised. There are no verified figures on either side of the Channel, but anecdotal evidence suggests that, in France, alienation from society is a far greater incentive to join a conflict than it is in Britain.
Thus, in June, a 14-year-old girl known as Sarah disappeared from her home in a Parisian suburb for Syria. She texted her parents, telling them to search her bedroom where, under the mattress, they found a pained letter saying she was “heading for a country where they do not prevent you from following your religion”.
Rather than a fanatical interpretation of Islamic teaching, or anger at western attacks on countries such as Iraq and Afghanistan, Sarah’s motivations were based on what she regards as homegrown discrimination. This is markedly different from British jihadis, who tend to position themselves in a worldwide struggle against aggressive interference in the Muslim world.
Numerous other girls in France regularly fill social media sites with reasons why they would consider fleeing abroad. Two, aged 15 and 17, are under judicial supervision after apparently corresponding with Sarah with a view to joining her in Syria, where they would almost certainly take husbands among the French combatants already there, as well as being trained in the use of weaponry. All of the would-be women militants rally against France’s distrust of Islam, which has manifested itself in a range of discriminatory legislation.
This prejudice is exemplified by the burqa ban. Introduced in 2011 as a way of stopping a small minority of women from covering their faces in public, it provoked a vindictive debate about the place of Muslims in French society. Vengeful attacks on Muslim women became commonplace, ranging from assaults by rightwing vigilantes to people ripping veils off women’s faces as part of their “public duty”.
Politicians of both left and right have since supported a variety of measures aimed at curbing expressions of faith among about 5 million Muslims living in France. These include bans on praying in the street – a practice French Muslims are forced into because of the lack of mosques – and controls on the supply of halal meat.
Last year, a 15-year-old Muslim girl was expelled from school for wearing a wide headband and long skirt combination that was considered “too religious”. All conspicuous signs of religious affiliation, including Islamic headscarves, were banned from French state schools in 2004. This was in line with the secular nature of the French republic.
The National Front, a party enjoying massive electoral success, uses all these cases to campaign for an end to what it views as the Islamification of French society. As in the social media messages left by the Syria-bound girls, young Muslims speak about being abused in the street, or worse. Their general perception is that the majority of the French do not like them and would rather they moved elsewhere.