SERIOUSLY? Swedish politicians say: “Islam is definitely compatible with democracy!”

If Islam were actually compatible with democracy, you would see democratic governments in at least some of the 56 Islamic nations. You don’t. To confirm this, all you have to do is call any imam and pretend to be impressed with the fact that Islam does not separate religion and politics.
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Gatestone Institute  When Gatestone Institute called Swedish politicians at all levels to ask if Islam and democracy were compatible, they gave assurances that there were no problems whatsoever with Islam’s capacity for democracy — or they hung up.

  • With their goodhearted eagerness to be inclusive, not to discriminate and to defend freedom of religion, Swedish politicians are easy prey for Islamists with an anti-democratic agenda.
  • “The presumption is that Muslims want nothing more than to adapt to a Western way of life and Western values. … the presumption is also that Islam can be tamed…” — Jimmie Åkesson, Sweden Democrats party leader.
  • “Democracy is a man-made system, meaning rule by the people for the people. Thus it is contrary to Islam, because rule is for Allaah… it is not permissible to give legislative rights to any human being…” — Sheik Muhammad Saalih al-Munajjid, in fatwa number 07166.
  • Everyone knows what happens to anyone who criticizes Islam — first, you get labeled an “Islamophobe racist,” then, like the artist Lars Vilks, you might get a fatwa of death on your head.
  • The question is where the democratic Muslims will be when Islam has gained even more influence in Sweden — will they stand up for Swedish democracy if that means openly going against the tenets of Islam?

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The question cuts through all parties; apparently no one dares to face the facts. So far, throughout history, and now in the world’s 57 Muslim countries in the Organization of Islamic Cooperation (OIC), nowhere has Islam been compatible with democracy, freedom of speech, human rights and legal certainty.

These Muslim states have not signed the UN’s Declaration of Human Rights, a document Swedish politicians seem to cherish. Instead, those countries have joined the Cairo Declaration, which stipulates that sharia is the only foundation for human rights. In short, human rights are all well and good so long as they do not conflict with sharia — if they do, sharia wins. In practice, this means that in the Islamic world, there are, in the Western sense, no human rights.

Then why do Swedish politicians believe they will be able to democratize Islam? Do they know something the rest of the world does not? Or, as the alternative is so terrifying, are they just pretending?

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In 1985, Sweden was still a homogenous country. There was no doubt that Sweden belonged to the Swedes. We were proud of the country that our forefathers created, and the welfare state given to us by the Social Democrats.

Women in veils and men in Middle Eastern clothes did not walk the streets, and Islam was still considered exotic. It was, as the analyst Ronie Berggren recently put it, “Arabian nights, or [the children’s book] Tam Sventon with his manservant, Mr. Omar, and the flying carpet. Olof Palme was still alive and Sweden thought itself a safe and functioning nation.”

But in 1985, the Swedish History Museum published an anthology, “Islam: religion, culture, society,” in which a diplomat, Dag Sebastian Ahlander, expressed concerns:

“Islamic immigration to Sweden can also lead to new conflicts within Swedish society. The Swedish perception is that there is freedom of religion in Sweden, but that perception is built on a private view of religion. To a Muslim, a large part of the rules regarding everyday activities is based on Islam; co-education of boys and girls, sex education, the view on the status of women, the demand that the slaughter of animals should be performed according to certain rituals, the demand that Friday should be a public holiday — all of these things are potential sources of conflict to Muslim immigrants in Swedish society, and they are all ultimately founded on religion.”

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Sadly, the anthology fell into oblivion. All at once, while the Swedes were busy tending their gardens or repainting their summer houses, and feeling safe in the knowledge that our politicians surely were not lying to us, Islam was everywhere. The problems sketched out by Dag Sebastian Ahlander are now affecting all of us — but still the politicians refuse to address the most basic question.

In calls to politicians, Gatestone also encountered an incantation: Islam is democratic because it has to be democratic, because what will happen to Sweden otherwise?

Many politicians are, evidently, frightened to death to talk about Islam. They seem to do everything in their power to avoid giving an answer. They claim they are the wrong person to talk to; they hang up the phone — anything to skirt a discussion.

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The reason may well be that no matter what they say, everyone knows what happens to anyone who criticizes Islam — first, you get labeled an “Islamophobe racist,” then, like the artist Lars Vilks, you might get a fatwa of death on your head.

Not one of the politicians or officials was able to name a single Muslimmajority country that has a decent democracy with legal certainty and freedom of speech. Not one could see any danger coming from an increasing Islamization of Sweden. Typical answers were:

“Yes, Islam is definitely compatible with democracy. At least, that is my interpretation.” — Beatrice Ask, Conservative (Moderaterna), former Minister of Justice.
“Of course if you read the words in the Quran, and the movements and schools that are leading around the world, then Islam is difficult to merge with the Swedish version of democracy. But I try to avoid talking categorically about Islam as a whole. Many people have Islam as their personal faith.” — Paula Bieler, Sweden Democrats.
“I have nothing against that. People can believe what they want in a democracy.” — Nooshi Dadgostar, Left Party (Vänsterpartiet).
“Islam as a religion is compatible with democracy, why wouldn’t it be? I don’t think there is any religion not compatible with democracy. As long as you don’t use religion to hurt each other, Christianity, Islam and Judaism are all democratic in their basic perspective.” — Jamal Mouneimne, Social Democrats (Socialdemokraterna).
“[Mehmet] Kaplan is a practicing Muslim in a democratically elected government, so of course both he and I believe Islam is compatible with democracy. He is also an anti-racist, a feminist and he stands up for human rights.” — Mikaela Kotschack, Green Party (Miljöpartiet), Press Secretary for the recently resigned Mehmet Kaplan.
“I cannot answer that I’m afraid. This calls for a longer discussion, you cannot just answer yes or no to that question. … No, the question does not make me nervous, but it demands knowledge and a longer discussion.” — Larry Söder, Christian Democrats (Kristdemokraterna).

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The Swedes are highly secularized. They have never asked to be invaded by fierce religious rules. However, the huge immigration of asylum seekers, mainly from Muslim-majority countries, has turned everything the Swedes take for granted upside down — such as the idea that people mind their religious business in private, and that you can trust what other people tell you.

Can you trust what Muslim politicians are saying? In the Nordic culture, telling the truth is a virtue. The Aesir clan of the gods in Norse mythology listed nine noble virtues: courage, love of the truth, honorable living, fidelity, discipline, hospitality, confidence, diligence and endurance. In Islam, however, love of the truth does not seem to be a prominent virtue — in some circumstances, not only is lying allowed, it is compulsory to lie if it benefits Islam.

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The question of whether Islam and democracy are compatible is probably the most important one that Sweden has faced in modern times. If Islam is not compatible with democracy, while the number of Muslims in Sweden grows week by week, then Sweden as a democratic country may soon be but a memory.

A feminist who despises women, Swedish uber-socialist politician Mona Sahlin blames the native Swedes for being victims of Muslim and immigration brutality:

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The fact that all political parties apart from the Sweden Democrats (who are critical of immigration) have Muslim representatives might lead people to think that if there are Muslims working within our democratic system, they must be democrats. Yet Swedish imams make no secret that in Islam, politics and religion are branches on the same tree.

“Praise be to Allaah. Firstly: Democracy is a man-made system, meaning rule by the people for the people. Thus it is contrary to Islam, because rule is for Allaah, the Most High, the Almighty, and it is not permissible to give legislative rights to any human being, no matter who he is.”

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Not even the Right wing anti-Islamization Sweden Democrats seem to have focused on Islam’s demands for political influence. Party leader Jimmie Åkesson asked what things will look like in another few decades, when the Muslim population has increased several times over, and cities such as Malmö most likely have a Muslim majority. He concluded the article with a promise:

“The multicultural societal elites may see this future as a colorful, interesting change for a Sweden and a Europe one usually denies has ever been ‘Swedish’ or ‘European’. As a Sweden Democrat, I see this as our greatest foreign threat since World War II, and I promise to do everything in my power to reverse this trend when we go to the polls next year.”

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Åkesson’s article ignited a firestorm. Members of the “establishment” swore they had never read anything so vile, and the article was reported to the Chancellor of Justice as suspected “hate speech.”

Seven years have passed. The Muslim population of Sweden is approaching one million (out of 9.8 million inhabitants), but even the Sweden Democrats do not mention a threat from Islam.

But whether the politicians’ unwillingness to discuss a threat stems from ignorance or fear, it is the politicians who have filled the country with Islam, and the Swedish people have a right to know the result. Above all, they have a right to demand that the politicians know the consequences of their decisions for the Swedes, who are secular and who love their democracy. READ MORE

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