Five men have been arrested in India, charged with kidnapping and repeatedly raping a Japanese female student. Two of the men arrested were brothers, Sajid Khan, 32, and his 25-year-old brother Jawed Khan.
BBC Police in the eastern city of Calcutta say the assaults took place over a period of more than a month from 23 November and in at least two locations. They say an organized gang is suspected of targeting single women tourists.
Pallav Kanti Ghosh, a Calcutta police commissioner, told BBC Hindi that two of the men – said to be brothers – approached the 23-year-old victim as tourist guides after she arrived in the city and checked into a hotel in an area popular with foreign tourists.
“One of the men spoke very fluent Japanese,” he said. “They said: ‘We are guides and want to take you sight-seeing.’ “They took her to Digha [a beach resort in West Bengal state] on 23 November. There they sexually assaulted her and robbed her of 76,000 rupees [£1,200] using her ATM card.”
She was then taken to Bodh Gaya, the holiest site of Buddhism and a major pilgrimage and tourist centre. “There, the men handed her over to other gang members,” Mr Ghosh said. The woman was held captive for several weeks and the assaults continued, he said.
In late December she managed to escape and reach the city of Varanasi from where she travelled to Calcutta, lodging a complaint at the Japanese consulate on Dec. 26th. Mr Ghosh said three of the men were arrested near Bodh Gaya and two in Calcutta. Police are searching for other members of what he called an organized gang of (Muslim) rapists.
And the relatively light slap-on-the-wrist punishment the Somali Muslim rapist got from a Swedish court.
10 NEWS Nicolai Sennels The very violent and vicious rape took place September 12, 2014. It all began when the Somali man stole the woman’s bicycle. When she followed him to get it back the bike, he cornered her in a courtyard.
“Now you will die you fucking cunt!,” the Somali Muslim shouted as he attacked her. He kicked and hit his victim in the head with a glass bottle and then brutally raped her many different ways. The woman suffered serious injuries.
According to the court, the rape was “ruthless, brutal and barbaric in nature”.
‘The woman felt she was on the verge of death, and repeatedly begged him to stop, at one point by praying on her knees with her hands clasped. The Muslim savage held her by the throat so she could not breathe. ‘He pushed her onto the broken glass and then attempted to sodomize her,’ reads the judgment.
Ibrahim Ahmed Dahir, who stated that he does not remember anything of the event, was sentenced to just 6 years in prison for aggravated rape and has to pay 164,000 kroner ($21,000 USD) in damages to the woman.
The Muslim savage is a Swedish citizen and therefore cannot be deported to Somalia.”
When it comes to rapes, Islamized Sweden is already in a state of war. Sweden does not publish statistics on immigrant crime. If we want to have a hint about who is committing these tens of thousands of rapes and other types of sexual assaults yearly, we can turn to another Scandinavian country, Sweden’s neighbor Norway, the country most similar to Sweden. Here 100 percent of all attack-rapes (rapes where the attacker and the victim did not know each other beforehand) in the last five years in Oslo were committed by immigrants from “non-Western” countries. In Stavanger, a major Norwegian city, 90 percent of rapes are committed by “immigrants.”
As usual, the left wing media chose to exclude this little detail. Witnesses tell of chaos, panic, and Muslim men fighting for their own survival.
10 News(h/t Susan K) The ferry caught fire Sunday morning at. 6 local time. At that time the ferry was 61 km from the coast near Corfu. The fire broke out on the deck, and has been impossible to extinguish. And it took 32 hours before the last person had been evacuated from the ferry.
The Greek soprano Dimitra Theodossiou was on board the ferry. She told the Italian media that she saw Muslim men beating women in order to come first to the rescue helicopter.
“It was hell. I saw some scary scenes. There were men, Iraqis, Turks, Pakistanis on the ship, who were told to sit down to allow rescuers to prioritize children, elderly and women. But they climbed, beat and pulled the people to come first to the rescue helicopter and into safety. I was also beaten. I was so furious. It was really ugly. I will never forget it.”, Said Dimitra Theodossiou.”
Though Kurdish authorities say Pershmerga forces have taken control of a ‘large area’ from Islamic State militants, the Yazidi minority in Iraq say 3,500 women and girls are still being held by ISIS, bought and sold as sex slaves. Four months after they were forced from their homes, the world has forgotten them.
The Research and Fatwa Department of the Islamic State (ISIS) has released a pamphlet with ‘Questions and Answers on Taking Captives and Slaves.’
JUST RELEASED!Price List: The ISIS price list for slaves ranks the cost of a woman by age, so while a woman aged 40-50 would sell for just 50,000 dinars or $43, a girl aged 10-20 would be worth 150,000 dinars ($125) and a child under nine would sell for 200,000 dinars ($166).
MEMRI It was presumably released in response to the uproar caused by the many reports this summer that ISIS had taken Yazidi girls and women as sex slaves. Written in the form of questions and answers, it clarifies the position of Islamic law (as ISIS interprets it) on various relevant issues, and states, among other things, that it is permissible to have sexual intercourse with non-Muslim slaves, including young girls, and that it is also permitted to beat them and trade in them.
“Question 1: What is al-sabi?
“Al-Sabi is a woman from among ahl al-harb [the people of war] who has been captured by Muslims.
“Question 2: What makes al-sabi permissible?
“What makes al-sabi permissible [i.e., what makes it permissible to take such a woman captive] is [her] unbelief. Unbelieving [women] who were captured and brought into the abode of Islam are permissible to us, after the imam distributes them [among us].”
“Question 3: Can all unbelieving women be taken captive?
“There is no dispute among the scholars that it is permissible to capture unbelieving women [who are characterized by] original unbelief [kufr asli], such as the kitabiyat [women from among the People of the Book, i.e. Jews and Christians] and polytheists. However, [the scholars] are disputed over [the issue of] capturing apostate women. The consensus leans towards forbidding it, though some people of knowledge think it permissible. We [ISIS] lean towards accepting the consensus…”
“Question 4: Is it permissible to have intercourse with a female captive?
“It is permissible to have sexual intercourse with the female captive. Allah the almighty said: ‘[Successful are the believers] who guard their chastity, except from their wives or (the captives and slaves) that their right hands possess, for then they are free from blame [Koran 23:5-6]’…”
“Question 5: Is it permissible to have intercourse with a female captive immediately after taking possession [of her]?
“If she is a virgin, he [her master] can have intercourse with her immediately after taking possession of her. However, is she isn’t, her uterus must be purified [first]…”
“Question 6: Is it permissible to sell a female captive?
“It is permissible to buy, sell, or give as a gift female captives and slaves, for they are merely property, which can be disposed of [as long as that doesn’t cause [the Muslim ummah] any harm or damage.”
“Question 7: Is it permissible to separate a mother from her children through [the act of] buying and selling?
“It is not permissible to separate a mother from her prepubescent children through buying, selling or giving away [a captive or slave]. [But] it is permissible to separate them if the children are grown and mature.”
“Question 8: If two or more [men] buy a female captive together, does she then become [sexually] permissible to each of them?
“It is forbidden to have intercourse with a female captive if [the master] does not own her exclusively. One who owns [a captive] in partnership [with others] may not have sexual intercourse with her until the other [owners] sell or give him [their share].”
“Question 9: If the female captive was impregnated by her owner, can he then sell her?
“He can’t sell her if she becomes the mother of a child…”
“Question 10: If a man dies, what is the law regarding the female captive he owned?
“Female captives are distributed as part of his estate, just as all [other parts] of his estate [are distributed]. However, they may only provide services, not intercourse, if a father or [one of the] sons has already had intercourse with them, or if several [people] inherit them in partnership.”
“Question 11: May a man have intercourse with the female slave of his wife?
“A man may not have intercourse with the female slave of his wife, because [the slave] is owned by someone else.”
“Question 12: May a man kiss the female slave of another, with the owner’s permission?
“A man may not kiss the female slave of another, for kissing [involves] pleasure, and pleasure is prohibited unless [the man] owns [the slave] exclusively.”
“Question 13: Is it permissible to have intercourse with a female slave who has not reached puberty?
“It is permissible to have intercourse with the female slave who hasn’t reached puberty if she is fit for intercourse; however if she is not fit for intercourse, then it is enough to enjoy her without intercourse.”
“Question 14: What private parts of the female slave’s body must be concealed during prayer?
“Her private body parts [that must be concealed] during prayer are the same as those [that must be concealed] outside [prayer], and they [include] everything besides the head, neck, hands and feet.”
“Question 15: May a female slave meet foreign men without wearing a hijab?
“A female slave is allowed to expose her head, neck, hands, and feet in front of foreign men if fitna [enticement] can be avoided. However, if fitna is present, or of there is fear that it will occur, then it [i.e. exposing these body parts becomes] forbidden.”
“Question 16: Can two sisters be taken together while taking slaves?
“It is permissible to have two sisters, a female slave and her aunt [her father’s sister], or a female slave and her aunt [from her mother’s side]. But they cannot be together during intercourse, [and] whoever has intercourse with one of them cannot have intercourse with the other, due to the general [consensus] over the prohibition of this.”
“Question 17: What is al-‘azl?
“Al-‘azl is refraining from ejaculating on a woman’s pudendum [i.e. coitus interruptus].”
“Question 18: May a man use the al-‘azl [technique] with his female slave?
“A man is allowed [to use] al-‘azl during intercourse with his female slave with or without her consent.”
“Question 19: Is it permissible to beat a female slave?
“It is permissible to beat the female slave as a [form of] darbta’deeb [disciplinary beating], [but] it is forbidden to [use] darb al-takseer [literally, breaking beating], [darb] al-tashaffi [beating for the purpose of achieving gratification], or [darb] al-ta’dheeb [torture beating]. Further, it is forbidden to hit the face.”
Question 20: What is the ruling regarding a female slave who runs away from her master?
“A male or female slave’s running away [from their master] is among the gravest of sins…”
“Question 21: What is the earthly punishment of a female slave who runs away from her master?
“She [i.e. the female slave who runs away from her master] has no punishment according to the shari’a of Allah; however, she is [to be] reprimanded [in such a way that] deters others like her from escaping.”
“Question 22: Is it permissible to marry a Muslim [slave] or a kitabiyya [i.e. Jewish or Christian] female slave?
“It is impermissible for a free [man] to marry Muslim or kitabiyat female slaves, except for those [men] who feared to [commit] a sin, that is, the sin of fornication…”
“Question 24: If a man marries a female slave who is owned by someone else, who is allowed to have intercourse with her?
“A master is prohibited from having intercourse with his female slave who is married to someone else; instead, the master receives her service, [while] the husband [gets to] enjoy her [sexually].”
“Question 25: Are the huddoud [Koranic punishments] applied to female slaves?
“If a female slave committed what necessitated the enforcement of a hadd [on her], a hadd [is then] enforced on her – however, the hadd is reduced by half within the hudud that accepts reduction by half…”
“Question 27: What is the reward for freeing a slave girl?
“Allah the exalted said [in the Koran]: ‘And what can make you know what is [breaking through] the difficult pass [hell]? It is the freeing of a slave.’ And [the prophet Muhammad] said: ‘Whoever frees a believer Allah frees every organ of his body from hellfire.'”
“Preparing for the Honor of Jihad” – Guidelines for women on how to be the ultimate wives of ISIS fighters in Syria and Iraq are now being distributed by the militant group’s new media arm, the Zora Foundation.
IndependentISIS (also known as Islamic State) regularly release propaganda showing brutal executions and violent atrocities, training regimes for fighters and threats to the West as the US-led coalition air strikes continue. But unlike most of Isis’ propaganda that addresses men and attempts to recruit them, this specifically targets women supporting Islamist fighters by circulating advice on how to be ‘good wives of jihad’.
The organization’s slogan is “preparing for the honor of jihad”, with videos and tweets explaining the ways in which women can contribute to Isis’ insurgency. Its social media accounts have already garnered over 2,000 followers after being established just over two weeks ago.
Zora’s material, all of which is in Arabic, has been shared by Isis supporters across social media. Charlie Winter, a researcher at counter-extremism think tank the Quilliam Foundation, said the organization is aimed at those preparing to go out and support the group, while also acting as a facility for the women already out there.
He told The Independent: “It’s kind of a guideline on how to be a good supporter of jihad and have the best role in supporting ‘your mujahidin’ as a woman. “I haven’t seen anything like this before. There will probably be forums doing similar things online, but this is the first time I’ve come across an actual media organization giving guidance to women on their role.”
Zora’s most recent post was a recipe shared on the al-Zora Media Twitter account. Mr Winter said the recipe was prefaced with the introduction: “To the victorious supporters [of jihad] and the beloved muhajiraat [for example, women who go to Syria], may Allah bless their efforts and reward them accordingly, we dedicate this first recipe to the heroes on the front line.”
The text explains the pancakes recipe is “a quick, light recipe that should be taken with coffee and will replenish the mujahidin”. It adds: “Or it can be taken with water and is especially good in between battles. They contain many calories, and will prolong the strength and power of the mujahid”.
Zora also posted a YouTube video detailing the ways in which women, who Isis believe should never undertake combat roles, can contribute to jihad through “feminine manual labour” such as cooking and nursing fighters.
The video uses crude animations and brightly coloured backgrounds with images of a sowing machine, a first aid box, a fridge a gas cooker and a microwave appearing throughout. Mr Winter explained: “The video talks about nursing and administering first aid, the cooking and preparation of food, the books of God, sharia science and the preparation of women for there contribution to jihad – essentially getting others to go out there.
“After sharia science, it talks about courses in making slide shows and editing them – effectively making propaganda – before the video finishes.”
The accounts appear to be primarily targeting Arab women as opposed to Western women because of the language used in all. Mr Winter said: “The phenomenon of women going over to Syria or Iraq is not new and it is not a purely Western phenomenon. There are more women going from countries like Saudi Arabia.”
Women who don’t work out as wives will be sold in the ISIS slave market
ISIS savages’ greatest fear is being killed by a woman, which means they don’t get their 72 virgins.
Vocativ“I would be very happy to kill ISIS,” says Col. Rangeen Majeed, her hair tied back in a neat bun. The 32-year-old sniper is just one of the women who make up an all-female unit of the Kurdish Peshmerga army fighting alongside men on the front lines against ISIS in northern Iraq. “The other day in Kirkuk,” she says, “I begged them for the sniper rifle so that I could kill some of them.”
Although the women of the Peshmerga’s all-female units remain segregated from their male counterparts, they still undergo the intensive training. They’re taught how to properly defend themselves, use AK-47s and wield rocket-propelled grenades. “I’m not afraid of ISIS,” says Chelan Shakwan, a 24-year-old who carries out assault rifle missions. “I’m ready to sacrifice myself and my brothers for my country.” Shakwan’s sentiments are shared by her colleagues, some of whom also describe themselves as housewives and mothers.
Says Lt. Ismael Hameed Muhamed, the managing director of the brigade who will be taking the women into battle, “Women are tougher than the men sometimes.”
Women belonging to Iraq’s Yazidi minority, who follow a religion that is neither Christian nor Muslim, have borne much of the worst of the horrors to which Islamic State terrorists subject so-called “infidels.” Turned into sex slaves for and sold as wives to jihadists, the Iraqi doctors who treat them say the abuse they have suffered is shocking.
Breitbart(h/t Rob E)Speaking anonymously to Niqash, a publication focusing on Iraqi issues, doctors working in and around Mosul, the largest city in Iraq under Islamic State control, say Yazidis are among the most abused of those facing extinction at the hands of the terrorist group.
“It is a public, collective act of rape,” said one doctor, who remained anonymous for fear of retribution from Islamic State terrorists. “I treated about ten women and I was stunned to find one who was just 13 years old. Her mental and physical health were very bad,” he noted.
Another woman arrived in a such a state that doctors almost pronounced her dead. “She had been on a hunger strike after being raped by several of the IS gunmen and if she had not been brought to hospital, I am sure she would be dead by now,” the doctor said.
Another doctor in Mosul told the story of “Layla,” a Yazidi girl who is the focal point of the article, perhaps because hers was the story doctors could tell with the most detail. Layla was not a sex slave, but married off to a jihadist, one who forced her to convert to Islam and was clearly abusive. Layla was brought to live in the small town of Tal Afar, where her Arab neighbors noticed her deterioration, and finally one woman requested that her husband let her travel to Mosul for medical treatment. He, surprisingly, acquiesced, though demanding another Islamic State jihadist accompany the women.
A doctor described Layla as “pale and she had physical and psychological pain,” yet by virtue of being relatively intact, he said, “she was in better condition than some of the other Yazidi women we have treated here. Those women were beaten because they did not yield to the demands of the IS group members.”
Blonde-haired, blue-eyed Yazidi girls are favored rape targets by ISIS savages in order to impregnate them to get rid of their “blonde hair gene”
The plight of Yazidi women during the Islamic State takeover of northern Iraq has become one of the most catastrophic humanitarian disasters of this war. The few that have escaped tell of a miserable existence in terrorist-run brothels, in which the jihadists force themselves by the dozen on the women, some barely adolescents.
The brothels are often run by women, the wives of Islamic State jihadists or recruits to the Islamic State themselves, many from Western countries. While the number of Yazidis being subjected to this abuse remains unknown, it is estimated that it may be in the thousands, with reports of hundreds of Yazidi women being abducted in individual attacks on towns.
For some haircuts, Zaynah Qutubuddin and her stylist squeezed into the salon’s break room, beside the trashcan, the microwave, and the bathroom door — a private, if dim, substitute for the studio with big mirrors. Sometimes her mother, not a stylist, trimmed her hair. Once, Qutubuddin tried a salon that agreed to book only other female clients while she was there but neglected to mention their male employee.
Boston Globe Muslim women like Qutubuddin, who wear the headscarf known as a hijab, confront a difficult challenge when it’s time for a hair cut. Male stylists are out, since Muslim women remove their headbags only around women or around men in their immediate families. And even at women-run salons, a male client could pop in at any moment.
“Islam is also about cleanliness and modesty while being covered,” Qutubuddin said. “When you don’t have a place to go, that is a hindrance.” Slowly, as the number of Muslims in the area has grown, things are beginning to change. Not long ago, in Cambridge, a salon opened on Massachusetts Avenue near Porter Square, advertising its studio as “headbag-friendly.” The studio, called Faron Salon, has a private room for women who wear headbags.
Here, Qutubuddin, 28, has settled into a room with all the same conveniences as the rest of the salon: red chair with hydraulic lift, hair-washing station, dryer, mirror, and magazine rack. The door is marked “private.” She uncovers without worrying that a male employee or client will glimpse her hair.
Although Faron, which opened last year, may be the first to advertise its “headbag-friendly” room, Muslim women have been finding ways over the years to create zones of privacy for themselves. The names of sympathetic stylists get passed along, woman to woman.
Other women prefer to have their hair cut in their homes. Jill Alban, born in Brazil, has become well-known among Muslim bag heads for traveling from her home in Quincy to their houses to cut their hair. About 85 percent of her clients are Muslim. Alban is opening her own salon in Braintree in a few weeks and she, too, has created a private room for her Muslim clients. “Only girls are allowed to come into this place,” she said.
When Suzan El-Rayess decided to begin wearing the hijab as a graduate student at Columbia University, she had to give up her hairdresser, who was a man. He was “a complete artist and I loved how he cut my hair,” said El-Rayess, who grew up in Winchester. “But I guess priorities shift.”
This, after all, why was she decided to start wearing the headbag: She felt that she was defined too often by the way she looked, not by what she thought or what she did. “Here I was, at a world-class academic institution, where you have the best minds,” said El-Rayess, director of development at the Islamic Society of Boston Cultural Center(gaining fame as the mosque where the Boston Bombers attended) “What I found was a lot of times my classmates would recognize me, and they would recognize me because of my appearance, because of my hair.”
Faron Fares, the owner of Faron Salon in Cambridge, was stunned a few years ago to learn of the difficulty Muslim women who wear the headbag face when they try to get haircuts. Fares’s Egyptian husband is Muslim, as is she. At her previous salon, in Harvard Square, Fares began to offer special Sunday appointments, when the salon was closed, for women who wanted privacy. When she moved her business closer to Porter Square, she built in the separate room. “I’m very proud of this room,” said Fares, who was born in Cambodia. “I’m a woman and we should all feel absolutely fabulous at any time.”
Not everyone has supported her work. After she opened the room, she said, “I have some backlash” from a few of her other clients, asking why she would cater to Muslims.
About 36 percent of Muslim women in the United States say they always wear the headbag when they are out in public, according to the Pew Research Center. (Another 24 percent say they wear the headbag most or some of the time.) The center estimates that about 45 percent of the country’s 1.8 Muslims are women.
ON THE OTHER HAND….In Egypt, A group of ultra-conservative Salafis got more than they bargained for after bursting into a beauty salon in Benha in an attempt to enforce “God’s law” on the women inside.
Al-Ahrabiya(h/t Bertha) The women were told to stop what they were doing or face physical punishment from the group. But instead of complying out of fear, or calling for help, the women took matters into their own hands by striking back.
They beat and whipped the vigilante gang “with their own canes before kicking them out to the street in front of an astonished crowd of onlookers,” Egyptian online newspaper, Bikya Masr, reported.